Tag Archives: Philosophy

Sri Nisargadatta Maharaj

14 Dec
Cover of "I Am That: Talks with Sri Nisar...

Cover of I Am That: Talks with Sri Nisargadatta

The discovery of the truth is in the discernment of the false. You can know what is not . What is – you can only be. Knowledge is relative to the known. In a way it is the counterpart of ignorance. Where ignorance is not, where is the need of knowledge ? By themselves neither ignorance nor knowledge have being. They are only states of mind, which again is but an appearance of movement in consciousness which is in its essence immutable.

Nisargadatta Maharaj, from the classic ‘I am That‘, p 370

Sri Ramana Maharishi

9 Dec
Ramana Maharshi

Image via Wikipedia

In the beginning one has to be told that he is not the body, because he thinks that he is the body only. Whereas he is the body and all else. The body is only a part. Let him know it finally. He must first discern consciousness from insentience and be the consciousness only. Later let him realise that insentience is not apart from consciousness.
This is discrimination (viveka). The initial discrimination must persist to the end. Its fruit is liberation.

Bhagavan Sri Ramana Maharishi, from the classic, ‘Talks’, p 159

Sri Ramana Maharishi

13 Nov
Ramana Maharshi

Image via Wikipedia

….The mind cannot kill itself. So your business is to find the real nature of the mind. Then you will know that there is no mind. When the Self is sought, the mind is nowhere. Abiding in the Self, one need not worry about the mind.

Bhagavan Sri Ramana Maharishi, from the classic, ‘Talks’, p 129

Sri Nisargadatta Maharaj

8 Nov
Cover of "I Am That: Talks with Sri Nisar...

Cover of I Am That: Talks with Sri Nisargadatta

There is nothing to do. Just be. Do nothing. Be. No climbing mountains and sitting in caves. I do not even say ‘be yourself’, since you do not know yourself. Just be. Having seen that you are neither the ‘outer’ world of perceivables, nor the ‘inner’ world of thinkables, that you are neither body nor mind – just be.

Nisargadatta Maharaj, from the classic ‘I am That‘, p 331

Sri Nisargadatta Maharaj

7 Nov
Cover of "I Am That: Talks with Sri Nisar...

Cover of I Am That: Talks with Sri Nisargadatta

All are being liberated. It is not what you live, but how you live that matters. The idea of enlightenment is of utmost importance. Just to know that there is such possibility, changes one’s entire outlook. It acts like a burning match in a heap of saw dust. All the great teachers did nothing else. A spark of truth can burn up a mountain of lies. The opposite is also true. The sun of truth remains hidden behind the cloud of self-identification with the body.

Nisargadatta Maharaj, from the classic ‘I am That‘, p 100

Sri Ramana Maharishi

7 Nov
Ramana Maharshi

Image via Wikipedia

….Now you say you were unconscious in sleep and self-conscious in the wakeful state. Which is the Reality ? The Reality must be continuous and eternal. Neither the unconsciousness nor the self-consciousness of the present is the Reality. But you admit your existence all through. That pure Being is the reality. The others are mere associations. That pure Being cannot be otherwise than consciousness. Otherwise you cannot say that you exist. Therefore consciousness is the Reality. When that consciousness is associated with upadhis you speak of self-consciousness, unconsciousness, sub-consciousness, super-consciousness, human-consciousness, dog-consciousness, tree-consciousness and so on. The unaltering common factor in all of them is consciousness.
Therefore the stone is as much unconscious as you are in sleep. Is that totally devoid of consciousness ?

Bhagavan Sri Ramana Maharishi, from the classic, ‘Talks’, p 544

Sri Ramana Maharishi

1 Nov
Ramana Maharshi

Image via Wikipedia

….There is only one consciousness, which subsists in the waking, dream and sleep states. In sleep there is no ‘I’. The ‘I’-thought arises on waking and then the world appears. Where was this ‘I’ in sleep ? Was it there or was it not ? It must have been there also, but not in the way that you feel now. The present is only the ‘I’-thought, whereas the sleeping ‘I’ is the real ‘I’. It subsists all through. It is consciousness. If it is known you will see that is beyond thoughts.

Bhagavan Sri Ramana Maharishi, from the classic, ‘Talks’, p 49